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80113011645267468_跨文化翻译下的归化与异化--李煜诗词两个英译本的翻译策略对比研究.doc

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culturalnormsofthetargetlanguagewhileretainingsome"strangeness"intheoriginal.Itcanbeseenthatdomesticationtranslationmainlyfollowsthecurrentmainstreamvaluesofthetargetcultureandputsthereaderatthecoreofthetargetculture,takingfullaccountofthereader'sculturalbackground,informationacceptancepsychologyandacceptancehabits.EugeneNidaisarepresentativeofdomesticatedtranslation.Hebelievesthat"translationiscommunication,andtheprocessdependsonwhatpeoplegetwhentheylisten,speakandreadthetranslatedtext."Judgingtheeffectivenessofatranslationshouldnotbelimitedtothecomparisonofthecorrespondinglexicalmeanings,grammaticalcategoriesandrhetoricaldevices.Itisimportanttoexaminetheextenttowhichtherecipientcorrectlyunderstandsandappreciatesthetranslatedtext.Nidabelievesthatsuccessfultranslationistomakethetargetreadersproducesimilarreactionstothesourcereaders.Anddomesticationtranslationcanhelpreadersbetterunderstandtheoriginaltextandavoidculturalconflicts,soastoachievethepurposeofculturalexchange.Thepremiseofforeignizationtranslationisthatcultureisdifferent.Translatorswhoadvocatealienationcannotonlyalienatethemeansofexpressioninthetargetlanguage,butalsochooseforeigntextsthatchallengethenormsofforeignliteratureinthetargetlanguage.LawrenceVenutihimselfistherepresentativeofforeignizationtranslation.Heputforwardtheconceptof"anti-translation".Thiskindoftranslationintendstohighlightthe"difference"oftheoriginaltextinstyleandotheraspectsinthetargettext.LawrenceVenutideclaredpublicly:"Theaimistodevelopatranslationtheoryandpracticetoresistthedominanttrendoftargetculturethushighlightingthedifferencesbetweenlanguageandcultureinthetext.4XuYuanchongandZhuManhua’sTranslationStrategiesofLiYu’sCi-poemBothXuYuanchongandZhuMan